dorjé chang-chen télo narotang
marpa mila chöjé gampopa
düsum shécha künchen karmapa
chéshi chungjé jütpa dzin-nam tang
dritak tsalsum palden drukpa-sok
sablam chaja chéla nga-nyé-pé
nyam-mé drogön dhagpo kajüla
solwa'ndepso kajü lamanam
jütpa dzin-no namtar chinji-lop
shenlok gomji kangpar sungpa-shin
sénor künla chakshen mépa-tang
tsendir dötak-chöpé gomchenla
nyékur shempa mépar chinji-lop
mögü gomji gowor sungpa-shin
men-nga tergo jépé lamala
jündu solwa'ndep-pé gomchenla
chömin mögü chéwar chinji-lop
yengmé gomji ngöshir sungpa-shin
kangshar tokpé ngowor somaté
machö tekar jokpé gomchenla
gomcha lotang tralwar chinji-lop
namto ngowo chökur sungpa-shin
chi-yang ma-yin chiryang charwala
manga rolpar charwé gomchenla
kordé yermé tokpar chinji-lop
chéwa küntu yanda lamatang
tralmé chö-chi pal-la longchö-ching
satang lamji yönten rapzoné
dorjé changi kompang nyurtop-sho |
Great Dorjé Chang, Tilopa, Naropa, Marpa, Milarépa, Prince of Dharma, Gampopa, Karmapa, who knows all of the past, present and future, the Holders of the Four Great and Eight Lesser Lineages, Drikung, Talung, Tsalpa, glorious Drukpa and many others,
I pray to you who have realised the deep path of Mahamudra, the Dhagpo Line of Oral Transmission, the peerless protector of all beings. I also will uphold the tradition of the Kagyu Lamas; grant your blessing that I may follow the example of their wondrous deeds.
Weariness with Samsara is taught to be the feet of meditation. Thus the true meditator is uninvolved with food, wealth or anything and cuts his bondage to this life. Grant your blessing that he may be unattached to success and honour.
Devotion is taught to be the head of meditation. Thus the true meditator constantly prays to his Guru, the one who opens the door to the treasure of the essential instructions. Grant your blessing that uncontrived devotion may arise in him.
Non-distraction is taught to be the actual meditation. Thus, whatever arises, the true meditator simply rests within the uncontrived, in the very freshness of the essence of thought. Grant your blessing that he may be free from the idea of 'something to meditate on'.
The essence of thought is taught to be the Dharmakaya. Nothing whatsoever - yet it manifests as anything whatsoever, appearing in unhindered play to the true meditator. Grant your blessing that he may realise the indivisibility of Samsara and Nirvana.
In all my lives may I never be without a true Guru and may I make proper use of the splendour of Dharma. Perfecting all the qualities of the Levels and Paths, may I swiftly achieve the state of Dorjé Chang
|
È-MA-HO!
ngotsar sang-jé nangwa ta-yé tang
yésu jowo tukjé chenpo-tang
yöndu sempa tuchen top-namla
sang-jé chang-sem pamé korji-kor
déchi ngotsar patu mé-pa-yi
déwa chen-shé chawé shing-kam der dashen diné tsempö jur-ma-ta
chéwa shenji barma chöpa-ru
déru chéné nangté shal tong-sho
déke dagi mönlam tapa-di
cho'chü sang-jé chang-sem tam chéji gekmé drup-par chinji laptu sol
TÉ-YATA PENTSEN DRYA AHWA BODHA NA-YÉ SO-HA |
È-MA-HO! How wonderful!
The wondrous Buddha of infinite radiance sits with the great Compassionate Lord to his right and the Bodhisattva of Great Might to his left and is surrounded by countless Buddhas and Bodhisattvas. Beyond all reckoning are the happiness, joys and marvels in his pure land known as 'Déwachen'. As soon as I and others leave this life may we be born there directly, without the delay caused by another birth. Once there, may we behold Amitabha´s face. May all the Buddhas and Bodhisattvas of the ten directions give their blessing that all this may come true without hindrance.
TÉ-YATA PENTSEN DRYA AHWA
BODHA NA-YÉ SO-HA |
kangri raway korway shing kam su
Pen dang de wa ma lu jung way ne
Chenrezig wang tenzin gyamtso yi
Shap pay si tay bardu ten jur chik |
In the pure realm surrounded by a chain of snow mountains, you are the source of all benefit and happiness for beings. Tenzin Gyamtso, powerful Chenrezig, may you remain steadfastly until the end of the samsaric cycle. |
mi ché tak pa rang jung chö kyi ku
gyu trul zu-kyi kur zheng kar-ma-pay
sang sum dorje kam-su rab-tem ching
ta-yé trin-lé lhun drup pal-bar-sho |
Self-arising, undivided, everlasting Dharmakaya. Truth body springing up as wondrous form, the Rupakaya. May the triple secret of the Karmapa rest stable in the vajra realm, activity endless and spontaneously ablaze. |
tempé paljur karma lodrö shap
chöpal zangpo yönten khachap-tu
pelshin sha-pé takten shédrup-chi
tinlé cho-lé namjal palbar-sho |
Karma Lodrö, splendour of the Teachings, may you remain steadfastly present, your qualities of the glorious and good Dharma spreading as far as space can go. May your activity of Teaching and Practice be universally victorious, and may the magnificence of this triumph blaze forth. |
sonam di-yi tam-chay zik pa nyi
top nay nye-pay dra-nam pam chay nay
chay ga na ji ba lap truk pa-yi
si pay tso lay dro-wa drol-war-sho |
Through this goodness may omniscience be attained and the evil enemies be defeated, and may beings be liberated from the ocean of samsara which is agitated by the waves of birth, ageing, sickness and death |
